Read more →
Some people seem to get worked up easily about things that are either largely irrelevant or incidental, or that they do not really understand. This seems to be the case with some religious folk when the topic is an aspect of Christianity that is personally important to them.
For example, around Christmas each year there are always those who loudly decry the use of the abbreviation “Xmas” as some kind of blasphemy against Christ and Christianity. This concern has been elevated recently with the public debates about manger scenes and the substitution of “holiday” for Christmas in stores and government venues. Among religious folks, the objection to Xmas is usually along the line that people have taken Christ out of Christmas and replaced him with an unknown (since the Greek letter chi, [C,c] which looks like the English letter x, is the symbol for an unknown quantity in mathematics).
For example, on the “Voice of Prophecy” web site is an article entitled “You Can’t ‘X’ out Christ.”
You’ve heard the classic story about the little boy who noticed the huge red-and-green sign spray-painted on a department story: “Happy Xmas.” And he wondered aloud about the X. Why was it X-mas? And finally, in a forlorn voice, he asked his dad: “Did they cross Christ out of Christmas, Daddy?” And the father had never thought of it that way before, but finally nodded. “Yes, Son, I guess they did.” And it makes you think.
Well it certainly does make one think. It makes one think how uninformed or misinformed, and unnecessarily militant with that misinformation, so many Christians are concerning their own Faith. The story illustrates what could have been a marvelous opportunity to teach a child about some of the important symbolism of the Christian Faith. But it was an opportunity lost, in this story at least, because many Christians do not understand their own iconography and symbolism. The results are often battles waged against windmills while far more consequential issues for the Faith are neglected (a modern example of Matt. 23:23).
Now, in all honesty, the article on that web site focuses on the secular commercialization of Christmas, something to which most Christians I know would object or at least with which they are uncomfortable. But the fact that the use of “Xmas” can be associated so easily with crass commercialization rather than locating it within the Christian tradition itself reveals a lack of understanding of heritage and history.
The same perspective is obvious in this response to a BBC broadcast on the meaning of Christmas:
The time has come to separate the religious festival of Christmas from the trading season of “xmas.”
It is as if the term “Xmas” used anywhere in public is part of some diabolical grinchly plot to subvert Christmas. This is implied in other places as well. A 2005 poll on the website bible.com, a popular biblical resource site, has this question: “What concerns you the most about how the world is attacking Christmas, a Christian holiday?” The four choices given in order are:
1) Using an “X” to replace Christ’s name in Christmas – i.e. Xmas;
2) Banning manger scenes from public places;
3) Substituting “Happy Holidays” for “Merry Christmas”;
4) Emphasizing Santa Claus over Baby Jesus.
Certainly, the question does not imply what the web site itself thinks of the answers. But the fact that this issue can still be included with the other fears that people have about Christmas illustrates a continuing and significant level of misinformation mixed with people’s concerns. And the less than neutral language of the question (“world,” “attacking,” “Christian”) certainly leaves the impression that using “Xmas” is part of some worldly plot to overthrow Christendom.
This misunderstanding and fear mongering about the use of “Xmas” is not a new phenomenon. I heard the same kinds of comments in sermons many years ago. It was especially prevalent among those Christians and church leaders who wanted or needed to see the world in negative and threatening terms (see The Jonah Syndrome), or who tended to see everything in society as part of some grand conspiracy of Satan or the inexorable working out of God’s own predetermined plan, without really knowing all the facts or complexities of the situation (see Christians and Urban Legends).
I have no doubt that some people write “Xmas” because they are too busy or too lazy to write out the whole word. And no doubt some secular people, who are just as uninformed as Christians, see “Xmas” as a way to avoid writing “Christ.” And certainly there are secular and commercial motives in the fact that “XMAS” appears in ads and signs because it can be larger and more attention getting in the same amount of space (more bang for the buck). But those factors do not take away the thoroughly Christian origin of the word “Xmas.” In this instance, all of the hype and hysteria over supposedly taking Christ out of Christmas by writing “Xmas” instead of spelling out “Christmas” is both uninformed and misdirected.
Abbreviations used as Christian symbols have a long history in the church. The letters of the word “Christ” in Greek, the language in which the New Testament was written, or various titles for Jesus early became symbols of Christ and Christianity. For example, the first two letters of the word Christ (cristoV, or as it would be written in older manuscripts, CRISTOS) are the Greek letters chi (c or C) and rho (r or R). These letters were used in the early church to create the chi-rho monogram (see Christian Symbols: Christmas Ornaments), a symbol that by the fourth century became part of the official battle standard of the emperor Constantine.
Another example is the symbol of the fish, one of the earliest symbols of Christians that has been found scratched on the walls of the catacombs of Rome. It likely originated from using the first letter of several titles of Jesus (Jesus Christ Son of God Savior). When combined these initial letters together spelled the Greek word for fish (icquV, ichthus).
The exact origin of the single letter X for Christ cannot be pinpointed with certainty. Some claim that it began in the first century AD along with the other symbols, but evidence is lacking. Others think that it came into widespread use by the thirteenth century along with many other abbreviations and symbols for Christianity and various Christian ideas that were popular in the Middle Ages. However, again, the evidence is sparse.
In any case, by the fifteenth century Xmas emerged as a widely used symbol for Christmas. In 1436 Johannes Gutenberg invented the printing press with moveable type. In the early days of printing typesetting was done by hand and was very tedious and expensive. As a result, abbreviations were common. In religious publications, the church began to use the abbreviation C, or simply X, for the word “Christ” to cut down on the cost of the books and pamphlets. From there, the abbreviation moved into general use in newspapers and other publications, and “Xmas” became an accepted way of printing “Christmas” (along with the abbreviations Xian and Xianity). Even Webster’s dictionary acknowledges that the abbreviation Xmas was in common use by the middle of the sixteenth century.
So there is no grand scheme to dilute Christianity by promoting the use of Xmas instead of Christmas. It is not a modern invention to try to convert Christmas into a secular day, nor is it a device to promote the commercialism of the holiday season. Its origin is thoroughly rooted in the heritage of the Church. It is simply another way to say Christmas, drawing on a long history of symbolic abbreviations used in the church. In fact, as with other abbreviations used in common speech or writing (such as Mr. or etc.), the abbreviation “Xmas” should be pronounced “Christmas” just as if the word were written out in full, rather than saying “exmas.” Understanding this use of Christian symbolism might help us modern day Xians focus on more important issues of the Faith during Advent, and bring a little more Peace to the Xmas Season.